Just as an interesting note, I did one fast pass on Technorati (which sucks, BTW) looking for feedback from the leftish blogs for Mr. Arkin – BTW, he’s done another non-apology, about which I’ll try and comment tomorrow – and found only one, from a smallish blog called Dymaxion World:
It’s funny that such a mild rebuke (to my ears) should be getting Arkin raked over the coals. It seems that some people are so in love with the rhetoric of war that it causes them to lose their senses, and make profoundly undemocratic — anti-republican, if you will — arguments. To say that we can’t criticize a war because it would risk hurting the soldiers’ feelings is insane. Soldiers serve the public. We owe much to them — most importantly, not to waste their lives on shitty unwinnable wars — but at the end of the day, we call the shots.
Why the politically inopportune silence? Well, there’s a lot more to it than that…but I want to make a better argument, so it’ll wait a bit.
I’ll leave you with a final quote, from Charles Brown, a former anti-sanction protester:
To be perfectly frank, we were less concerned with the suffering of the Iraqi people than we were in maintaining our moral challenge to U.S. foreign policy. We did not agitate for an end to sanctions for purely humanitarian reasons; it was more important to us to maintain our moral challenge to “violent” U.S. foreign policy, regardless of what happened in Iraq. For example, had we been truly interested in alleviating the suffering in Iraq, we might have considered pushing for an expanded Oil-for-Food program. Nothing could have interested us less. Indeed, we even regarded the paltry amounts of aid that we did bring to Iraq as a logistical hassle. When it suited us, we portrayed ourselves as a humanitarian nongovernmental organization and at other times as a political group lobbying for a policy change. In our attempt to have it both ways, we failed in both of these missions.
The problem I have with much of the progressive antiwar left – the soil from which Mr. Arkin sprung – is that the fundamental challenge to them remains maintaining a ‘moral challenge’ via-a-vis the U.S. and the West. It’s liberation theology, writ small.