I don’t agree with John Quiggin or Matthew Yglesias about the standoff in Najaf and on whether continued military pressure is the correct policy to deal with al-Sadr.
I’ll suggest that today’s news that al-Sadr has apparently agreed to Allawi’s demands, and may leave the shrine of Imam Ali bears out the validity of the course of action, which was to make it clear that the cental Iraqi government – with U.S. military support – would not accept Sadr’s militia as a ‘second force’ within the country.
First and foremost, let’s not count our chickens just yet.But as I see it, the criticisms of the Alliance forces attacks on al-Sadr come down to three things:
# It probably won’t work, because al-Sadr will not surrender and his capture or death will stir up a Shi-ite uprising;
# It is a waste of our strategic assets (including credibility and moral standing) because al-Sadr isn’t so bad and Allawi is just another thug;
# It is immoral, because if 1) and 2) are true, we are killing Iraqis and risking our own and our allies’ troops for nothing.
I disagree on all three counts, and believe that today’s events support this case. Does anyone believe that he would have negotiated as he did if the Iraqi government had not made a credible threat to remove him and his men from the shrine?
It all started with a post by John Quiggin, over at Crooked Timber.
In it, he attacked the military operations aimed at the Sadr Army, and at the person of al-Sadr. A careful read of his post suggests that the core justification is straightforward: that al-Sadr is not a particular threat to the U.S. or to stability in Iraq. He is, instead just a (fairly) bad guy among bad guys.
These people weren’t Al Qaeda or Baathists, they were (apart from the inevitable innocent bystanders) young Iraqi men who objected to foreign occupation. Sadr’s militia is one of a dozen or so similar outfits in Iraq, and there are hundreds more around the world, quite a few of which have received US support despite having a worse record than Sadr’s. Moreover, there was no cause at stake that justified a war – the first started when Bremer shut down Sadr’s newspaper and the Sadrists retaliated by taking control of some police stations and mosques.
In his first post, Quiggin argues that the moral burden – the blood debt that we will owe for killing these ‘young men’ is simply not one that we can or should afford.
In his second post, Quiggin amplifies the points in the first post, and adds to it the certainty that violently suppressing al-Sadr and his militia will fracture the fragile Shi’ite/Sunni entente that exists today.
In the short term, his death would make it just about impossible for any Shi’ite leader to give support to the Allawi government1. Already, Ayatollah Sistani who has no love for Sadr and would have been happy to see him pushed out of Najaf2, has called for a ceasefire.
Quiggin’s solution in both cases is simple:
The only remotely feasible option is to make a place for Sadr and his supporters in the political process, and to hope that he is moderated by the attractions of office, as has happened in many cases before. There were some tentative steps in this direction in the period between the April insurrection and the current fighting.
My original disagreement with Quiggin’s point was simply that I disagreed with his calculus; that, simply, if the measure was the deaths that would be directly caused by a decision we’d never do anything – invading Normandy would have been an impossible decision if this is the formula that ruled the Allies’ thinking.
To a certain extent, this remains the core of my disagreement – which is to say that it is less on the subject of a detailed analysis and projection of the current political/military struggles in Iraq, and more on a challenge to the style and form of analysis that Quiggin is using.
But I have issues with his analysis, as well.
al-Sadr is an Islamist thug; he intends to push Iraq to set up a mullah-led theocracy like Iran’s, and closely allied with Iran. While I don’t share Trent’s beliefs that Abrams should and will be rolling down the streets of Tehran this fall, it’s clear to me that the current leadership in Iran does represent a key part of the Islamist forces that are arrayed against us, and that acceding to the expansion of those forces isn’t something that makes a lot of sense.
It is in that light – that of tipping the balance of power within Iraq toward those who we believe would steer Iraq toward a more effective civil society – the attacks on Sadr’s forces make sense, and seem worth the cost.
Yglesias disagrees:
This is a mission, then, that has an extremely low probability of success. In all likelihood it will either end with an exhausted America deciding to give up the game (in which case we’d best do it sooner rather than later) or else with a triumphant America having successfully set Iyad Allawi up as dictator of Iraq. He’ll go, naturally enough, by the title “president” or “prime minister” but that’s what he’ll be. This is not, I think, a goal of such overwhelming moral vitality that it’s worth expending significant quantities of American blood and treasure to achieve at a time when we face real, direct threats from other quarters. The point of suggesting that Allawi’s fans form a Lincoln Brigade in support of their hero is not to call them “chickenhawks” but is recognition of the fact that Allawi is not the bad guy here per se. Someone who chooses to fight for Allawi’s dictatorship over Muqtada’s could have some very good reasons for preferring the former to the latter, and should be welcome to take up arms on his behalf if that’s what he wants to do. But the lowish probability that the US Army and Marine Corps can successfully establish an Allawi dictatorship (and the vanishingly small probability that they can create a democracy) is not a reasonable objective of national policy at this point.
The core of his disagreement, as I see it, is that since Allawi will be a less-than-perfect democrat (note the small ‘d’), it’s not worth spending our national credibility and blood to prop him up – but if I and the others who support a more-free Iraq want to raise a private army to do it, that would be OK with him. I think that’s still a poor position to take, because we do have a vital national interest in picking apart the Islamist problem, and that keeping them out of power in Iraq would seem to be a valid step in that direction.
And that, I believe is the core of my policy disagreement with Quiggin and Yglesias: That we have a vital interest in keeping the Islamists from gaining more power; that defeating the Sadr Army is a necessary step in doing this; that allowing him to hold hostage the holy sites Najaf strengthens him since it allows him to paint himself as the custodian of those sites; and finally, that it will be possible to defeat him and his forces without the ‘explosion of the Arab street’ that has been much threatened and seldom seen.
In a sense, what they are suggesting is that we should have given Monster Kody a seat on the LA City Council because he represented a largte armed forced in South Central Los Angeles. Now in some cases, gangs do transmute into political organizations (I can’t think of a specific example offhand, but I’ll grant that it’s happened). But that key transition – from force of arms to politics – is the key step that has to be taken, and that al-Sadr must take before it can be decided that he gets a seat at the table of power.
What also strikes me most of all is the tone of resignation and hopelessness in both Quiggin’s and Yglesias’ posts.
On one hand, it’s clear that they both strongly oppose both the current administration and the war which this Administration chose. And I imagine that no small part of their tone comes from the discomfort they feel at seeing death, injury, and destruction in the service of a cause they believe to be fundamentally immoral – much as we see the death of someone killed by a criminal in the course of a robbery as fundamentally different than the death of someone killed, say, in the course of trying to save a life in a fire.
I also wonder if it doesn’t come from trying to overthink things. History is fundamentally irrational; it is messy, contingent, and resistant to planning.