Part of my time away from blogging was a real effort to mull over what I know and feel about Iraq, and to try and think though my own views – given the facts on the ground – about my own support for the war and my opinions on where it’s brought us. this isn’t meant as a tour d’horizon on what’s going on there today – it’s a reflection by someone who supported the war and is looking back and wondering about his own views.Before the war started, I said that
If we are going to invade Iraq, we need to make two public and firm commitments:
1) We aren’t in it for the oil. Not in the short run, anyway. A prosperous, stable Middle East would doubtless want to sell and exploit their natural resources. We’d want to buy them. Sounds like a deal could be made.
2)We’re in this for the long haul. We don’t get to “declare victory and go home” when the going gets tough, elections are near, or TV shows pictures of the inevitable suffering that war causes. The Marshall Plan is a bad example, because the Europe that had been devastated by war had the commercial and entrepreneurial culture that simply needed stuff and money to get restarted. And we’re good with stuff and money. This is going to take more, and we’re going to have to be willing to figure it out as we go.
The fecklessness – that Hamlet-like internal debate which clearly signaled our lack of commitment and strengthened the commitment of those we opposed – was our biggest mistake (and knowing we’d be feckless, it’s a damn legitimate question to ask whether we should have gone). yeah, I know this is the Glenn Greenwald/Yglesias ‘Green Lantern’ theory, and when either of them rouses themselves from their Upper West Side torpor and does anything in the world, I’ll be happy to discuss the issue with them. People who – you know – do stuff know that commitment matters.
The right-side is happy to stamp their feet, whistle, and point at the left side of the aisle on this, but you know what? It’s Bush’s fault, pure and simple.
Here’s what I said in 2003:
Most wars have to be sold. Seldom is the perceived need for war strong enough overcome people’s reluctance to fight until the enemy is at the gates…at which point it is often too late. Much of Thucydides is about the efforts of various Greek leaders to rally the reluctant city-states to support the Persian war.
This is damn hard to do in the modern era, because the ways wars are seen…unfiltered, raw, live on television, tends to focus our attention intently on the costs of war. Blood, carnage, pain, suffering, grief. That’s good television. Good visual journalism shows the policeman executing the bound civilian-clad captive with a bullet to the head; it can’t give the backstory where the captive was a captured enemy assassin who was executed in the middle of a running battle. I’m far from sure that the backstory justifies the brutal act…but it frames it into an understandable human context, without which it is simple brutality.
And it is especially hard to do in the context of the modern philosophical crisis, in which we in the West seem to almost yearn for our own destruction.
But Bush has failed to sell this war in three arenas.
He has failed to sell it (as well as it should have been) to the U.S. people. The reality of 9/11 has sold this war, and our atavistic desire for revenge is the engine that drives the support that Bush actually has.
He has failed to sell it diplomatically. Not that he could have ever gotten the support of France or Germany; as noted above, even with an AmEx receipt for the 9/11 plane tickets signed by Saddam himself, France would find a reason to defer this war. But he should never have let them get the moral high ground, which they have somehow managed to claim.
He has failed to sell it to our enemies, who do not believe today that we are serious about achieving our stated goals. This is, to me the most serious one, because the perception that we are not deadly serious is a perception that we are weak; and we will have to fight harder, not because we are too strong, but because we will be perceived as too weak.
We needed Churchill or Roosevelt. We got Warren Harding. I believe that Bush is a far better President than he is ranked today. But he could be a far better President than he is given credit for and still be too mediocre for the challenge of the times. Peggy Noonan nails it, in her great book ‘Patriotic Grace’:
Three facts of this era seem now to be key to the fraying of our national unity.
2002: the Republicans had it all-
One: In 2002, the Republicans had it all – the presidency, both houses of Congress, high approval ratings, a triumphant midterm election, early victory in Afghanistan. The administration had been had been daring and gutsy, but I think the string of victories left them with illusions about their powers. <snip>
Two: It was during 2002, when the administration was on top, when it had proved itself to itself – and it should be noted here that these were people who had been forced to flee the White House by foot on 9/11, that they’d been handed by history a terrible challenge, that they could not know, as human beings, that they would be able to meet it, and then seemed to themselves to be proving they were meeting it every day – that they should have been swept by a feeling of gratitude, and ascribed their triumphs not only to their own gifts and guts but to … well, let’s leave it at a phrase like “higher forces;’ and the sacrifices of men and women in the field.
At that moment they should have reached out in an unprecedented way to the Democratic Party, included them in their counsels, created joint executive-congressional working groups that met often, shared the enjoyments of victory in Afghanistan, shared credit for it, thanked them for their support, been politically generous. This would have won for them – for the country – a world of good feeling, and helped the nation feel a greater peace with itself. Instead, in January 2002, barely four months after 9/11, Karl Rove went before an open meeting of the Republican National Committee, in Austin, Texas, and announced the GOP would use national security as a club against the Democrats. This marked the first deep tainting of the political atmosphere by a powerful figure, removing things from the patriotic level and putting them back down on the partisan.
Would the Democrats have been gracious in the same circumstance if they’d been in charge?
Oh my goodness, let’s just agree the answer is, “Not all of them!” But that is not the right question. The right questions are: “What did America need after 9/11? What did the country need, a sense of good faith and unity at the top, or a weary knowledge that the old political warfare would once again commence?” Which, of course, it did. And never stopped, not to this day.
Three: The Democrats in Congress were, in general, unserious in their approach to the Iraq war, and not up to the era’s demands. When the war was popular with the country they looked for ways to oppose it without political cost. But there’s always cost. Thoughtful, tough, historically grounded opposition – and along with that, the need to answer the question “What exactly should we do rather than move on Saddam, what path should we take in the Mideast, and against terrorism; what is best now?” – would have taken a political toll; there was no way around it. When the war was less popular, and then unpopular, Democrats acted as if it were now, finally, a partisan issue that worked to their advantage. But it wasn’t a partisan issue. America was on the line,
And then I step back and think; one book I reread over the holiday was McCullogh’s Truman; and as I read the section on the Korean War, I realized that incompetence, ignorance, self-interest – the litany of the Flashman model of history to which I really subscribe – really do describe the way the world works.
So I’m not as bothered about the cascades of error, bad faith, and stupidity that are woven integrally into our history in Iraq as some. I think everything we do is like that, and to demand that it will be different – than any human enterprise will rise above our real nature – is to make the demand Portia makes of Shylock – that he recover the pound of flesh he is owed while spilling
…no jot of blood;
The words expressly are ‘a pound of flesh:’
Take then thy bond, take thou thy pound of flesh;
But, in the cutting it, if thou dost shed
One drop of Christian blood, thy lands and goods
Are, by the laws of Venice, confiscate
Unto the state of Venice.
Does that mean that I’m content with what has happened?
I’m torn.
As I’ve said before, in terms of the strategic justification that I bought into – of shocking the state sponsors of terrorism against the West into closing down their pay windows – I think it was a failure. The Saudis, Iranians, Syrians, and Pakistanis have taken superficial steps to sweep their own front porches – but from everything I’ve read it continues to be largely business as usual. We’ve badly weakened Al-Quieda itself, by financially constricting it, killing or imprisoning much of its senior leadership, and most of all, by letting the Arab world see what psychopathic thugs they really are.
But the overall violent Islamist movement was not truly broken in Iraq.
Let me talk for a second about ‘movements.’ Because the reality is that we are not fighting Osama Bin Laden; it’s not like a conflict with a nation-state where there is command-and-control downward. We are fighting a bazaar, as John Robb puts it – a marketplace in which people, ideology, training, cash and weapons are constantly being exchanged among a like-minded group of people. There is no “head” who can surrender, nor whose death will collapse the bazaar in one stroke.
The major thing we have to do to win is offer alternatives – ideological alternatives, lifestyle alternatives, a counter-ideology that diminishes the attractiveness of joining that marketplace. We’ve been a colossal failure at that for the last eight years, and that’s one of the things I hope will change in the next four.
The secondary thing we have to do is to raise the transaction costs within the marketplace; we’ve done a decent job of that and continue to do so, and Bush deserves credit for that.
So it’s time to step back and think about what Act Two will look like and what our plans, goals, and means will be.
But there’s another point to consider before we do, and that is the Iraqi one.
While Iraq may well have been a strategic failure, it may well be developing into a tactical success.
If you mapped the political stability of Iraq against any other Middle Eastern state – excluding Israel – it’s on a par, while having – for one of the first times since the collapse of the Ottoman Empire – a real national politics.
The Iraqi people and Coalition soldiers paid a price in blood for that, and the full bill is not yet in. But to have created the opportunity for politics – rather than coup and countercoup, or changes in government that take place by throwing opposition figures off of buildings – is itself a damn good thing, and something that has happened far faster than I believed it would. Talking about Greg Djerejian of Belgravia Dispatch (someone whose entire blogging career filled me with admiration), I commented:
I’ve been amused at his attacks on the ‘six monthers‘ – those who think the next six months will see all as well. But then again, I’ve always been more of a ‘six yearer‘ myself. I do think, with some confidence, that the next six years will determine the outcome of this conflict.
This was in 2006; I still tend to think that we’ll really be able to judge the soup that we made in Iraq around 2012. But I think it had advanced enough that even today we can say that it’s pretty good soup, and that the lives of 28 million Iraqis are likely to be better for the war. Was it a good bet? Would I have supported it for that reason alone?
No, probably not. We can’t spend blood and treasure freely everywhere there is injustice.
Will there be an ‘ink spot’ effect from Iraq, as other Arab people see what political life is like? Can the changes in Iraq be a part of the process of creating an alternative to Islamist politics? That, to me, is what the balance of our effort in Iraq needs to be about.
Glorious things happened in Iraq; the bravery of the people of Iraq, of their own soldiers, the bravery and charity of our own soldiers.
Horrible things as well, some of them done by us.
I’ll wind up with two quotes; one from Weber – from the essay ‘Politics As A Vocation’ that Yglesias so badly misread:
Whoever wants to engage in politics at all, and especially in politics as a vocation, has to realize these ethical paradoxes. He must know that he is responsible for what may become of himself under the impact of these paradoxes. I repeat, he lets himself in for the diabolic forces lurking in all violence. The great virtuosi of acosmic love of humanity and goodness, whether stemming from Nazareth or Assisi or from Indian royal castles, have not operated with the political means of violence. Their kingdom was ‘not of this world’ and yet they worked and sill work in this world. The figures of Platon Karatajev and the saints of Dostoievski still remain their most adequate reconstructions. He who seeks the salvation of the soul, of his own and of others, should not seek it along the avenue of politics, for the quite different tasks of politics can only be solved by violence. The genius or demon of politics lives in an inner tension with the god of love, as well as with the Christian God as expressed by the church. This tension can at any time lead to an irreconcilable conflict. Men knew this even in the times of church rule. Time and again the papal interdict was placed upon Florence and at the time it meant a far more robust power for men and their salvation of soul than (to speak with Fichte) the ‘cool approbation’ of the Kantian ethical judgment. The burghers, however, fought the church-state. And it is with reference to such situations that Machiavelli in a beautiful passage, if I am not mistaken, of the History of Florence, has one of his heroes praise those citizens who deemed the greatness of their native city higher than the salvation of their souls.
If one says ‘the future of socialism’ or ‘international peace,’ instead of native city or ‘fatherland’ (which at present may be a dubious value to some), then you face the problem as it stands now. Everything that is striven for through political action operating with violent means and following an ethic of responsibility endangers the ‘salvation of the soul.’ If, however, one chases after the ultimate good in a war of beliefs, following a pure ethic of absolute ends, then the goals may be damaged and discredited for generations, because responsibility for consequences is lacking, and two diabolic forces which enter the play remain unknown to the actor. These are inexorable and produce consequences for his action and even for his inner self, to which he must helplessly submit, unless he perceives them. The sentence: ‘The devil is old; grow old to understand him!’ does not refer to age in terms of chronological years. I have never permitted myself to lose out in a discussion through a reference to a date registered on a birth certificate; but the mere fact that someone is twenty years of age and that I am over fifty is no cause for me to think that this alone is an achievement before which I am overawed. Age is not decisive; what is decisive is the trained relentlessness in viewing the realities of life, and the ability to face such realities and to measure up to them inwardly.
And another great one from Atul Gawande’s great book, Complications:
We look for medicine to be an orderly field of knowledge and procedure. But it is not. It is an imperfect science, an enterprise of constantly changing knowledge, uncertain information, fallible individuals, and at the same time lives on the line. There is science in what we do, yes, but also habit, intuition, and sometimes plain old guessing. The gap between what we know and what we aim for persists. And this gap complicates everything we do.
What I am saying, I think, is that to judge the war in Iraq or the decisions to support or oppose it against an unrealistic standard is a serious error, because in reality no human enterprise can be judged against that kind of standard. And looking back or going forward – most important of all, going forward – it’s important that we acknowledge and embrace that uncertainty as a real part of what we have to deal with. It’s my hope that the left, having hammered Bush over this, will be kinder to Obama. And that the right – who ought to be more attached to the notion of national interest – will be as well.
For myself, I’ll leave off with an answer to a question John Quiggin posed in the comments to the post criticizing Yglesias:
Following up, would you like to specify an outcome in Iraq that you would regard as justifying the war. Taking what looks like a pretty optimistic scenario, suppose that the various Sunni, Shia and Kurd groups establish effective control over the areas that they occupy now, violence falls back to, say, 2005 levels, and US troops are mostly withdrawn by 2009. Would you regard such an outcome as proving Yglesias wrong?
I’ll interpret this question as asking whether in the end, the costs of the war were worthwhile given that kind of outcome. I think I’ve covered this above, but let me try again and close by saying that the only justification I imagined for the war was to change the Arab states willingness to support Islamist movements abroad as an outlet for their state interests and as a way of blowing off the pressure built by internal oppression and discontent. I’m far from believing that we’ve accomplished this goal, and believe that the root of that failure lies in the Bush White House and their flat inability to conduct a real war of ideas or information.
I think we’ll easily meet Quiggin’s standards, and that the lives of Iraqis themselves will be far improved by the removal of Saddam – which may itself be worth the cost. And that it’s important to remember that we were faced with a series of bad choices in 2000 and 2001 regarding Iraq as the sanctions regime collapsed under corruption.
The impact of what our war has created – a real political space within the Iraqi nation – remains to be seen. We have the option of making it a good, even great thing if we can sustain it and help it tip the other Middle Eastern states away from a one-dimensional choice between oppressive secular dictatorships and oppressive Islamist ones.
That’s what I believe about Iraq today, and that’s what I hope to discuss in the next year.